1. Introduction.

According to Jonh E. Remsburg, many stories that concern Joshua, Moses, Jonas, and others that appear in the Holy Scriptures are certain solar myths.

For or that the fact that determines any part of biblical astrotheology and that it is not identified in a normal way, or it can be denied by the public, but it is not necessary to highlight much lunar, solar or celestial mythology within the Bible.

Biblical generosity that has to do with sunlight, will start with the different deities reaching all kinds of gods that are tribal and the mermaids within the bench destined for prophets or quotes. The Canaanite gods or, also known as Elohim are discussed within the Bible, throughout the Old Testament, this will include the solitary god and known as the Amorite tribal god Yahweh, something that will regularly possess solar characteristics, as can be a detailed discussion on all this.

2. Myth of the Israeli Legislator.

This myth tells the story of the descent of the Mount of Moses.

Moses was the solar hero with a face that shone like the sunlight and with solar horns, among all kinds of characteristics that we can find within the old concepts that are wrong about that sunlight. According to the Bible, Jonah, along with his various adventures with the whale or the big wheel that help to symbolize everything related to solar folklore.

There is a personification of the different natural elements that go from the sun to pets. It was very common in these ancient myths, it is something very worrying for the Roman, Egyptian, or even Greek myths. Much of the anthropomorphizations that are mythical to the sun have their different solar adventures told within the Bible, which can be mixed with another type of mythology that is responsible for involving both the moon, Venus, celebrities, and more.

Within some books such as The Conspiracy Theory of Christ, it is said that many people have thought that for all this to be real, the story that is told in the Bible about Jonah, about his ingestion by a whale or a large fish for 3 days and then vomited on a shore. This idea may be justified, I consider that these believers reject it thanks to the stories that they classify as ridiculous of other types of societies that are conditioned or have cultural damage. It should be noted that this story of Jonah is located in other types of societies, as noted by the author Barbara G. Pedestrian according to his book The Female’s Encyclopedia of Misconceptions. In this case, Jina’s whale is described in the Holy Bible as a fish, because at that time they did not know that whales were animals. For what the whale of the initial story of Jonah, blamed the mermaid of the sea of ​​Babylonian Derceto, that is the whale of Der, something that swallowed and gave a concrete renewal to the god Oannes. The subsequent ingestion of that whale, something that will indicate a specific initiation rite and that causes a good rejuvenation. There is another Finnish hero Ilmarienen was also swallowed by a huge fish to proceed to rebirth. It is a variant of the story going to show that that fish was a uterus.

All of this that we are recounting has been masculinized by the writers of the Bible, along with the name Jonah, which actually means Dove. So certain words like Yonah or one, have descended from yoni, this is because the dove was a sign of female sexuality.

3. Whale or fish? What are we talking about?

As we are observing, ancient people thought that whales were very large fish, so this story refers to the whale of the mind as the maker of myths. There is a debate about the definition of the original Hebrew that brings up an intriguing component: thus, the word of the origin is a dargah, something that means:

Enhance or multiply. It has a second meaning that would be to cover, to be dark, which is reflected with the ultimate and abundance when it covers everything.

This definition is responsible for showing a solar bond, and with an aspect that attenuates it. These superior qualities were something that the ancients looked for and saw, like fabrics s myths.

4. Dagon, A Semitic Fish God.

Much of the Bibles that are in English make a similarity with the term dag that has to do with the fish, but the impact that the whale makes has to do with the Greek Old Testament or the Septuagint, with the elaboration of a ketei megalo, along with the acceptance of great.

The word ketos indicate a sea beast, well abyss, it would undoubtedly be a myth that has to do with Mediterranean society, since the sea will look with considerable respect and with a horrible horror in equal measure.

The Greek word ketos, which is translated as Cetus in Latin, acts as a basis for what will later be cetaceans, that is, a term that has to do with whales. Thus, we will see where all this practice comes from, although there are all kinds of myths about gods, most of the suns, that face monsters that come out of the sea like Leviathan’s, along with others that come out with the same terminology. This is reviewed in the book on whether Moses exists.

The commentaries that have the story of Jonah, will include other myths of ancient and more famous Semitic.

The so-called fish sun gods, the water Dagon, or Adapa, or as the latter was called as Annes. This misconception of Dagon is going to include the concentration of Jaffa or Joppa, where Jonah was said to flourish:

This is within the Phoenician inscription within the sarcophagus of King Eshmun tsar of Sidon, will relate that besides, from Lord of the Kings he gave us Dor and Joppa, those powerful Dagon lands, something that is the Level of Sharon, is based on different acts that are crucial.

Within the 11th century, a Jewish analyst of the Sacred Biblioa, Rashi, composes a biblical practice that the name Dgôn comes from the Hebrew and means fish, that is, it was thought that Dagon had the shape of a fish: it contrasts with the god of the Babylon fish Oannes.

5. Oannes, the Babylonian Fish God.

The name of Jonah within the Old Testament Greek is Ioes, it is comparable with Oannes, along with the Greek name of John. You must keep in mind that there are many definitions, along with the origin of certain erroneous concepts, something that consists of the names of the personalities with a specific meaning and that are derived. The ancient mythographers will use the names with all sorts of connotations. Thus some Hebrew words are given.

6. Definition of Yonah.

The word Paloma represents a name setting Oannes.

At the same time, he shows us a considerable part of Jonah with a biblical version of Oannes, something that escapes from the sea to bring the best wisdom of humanity.

7. A Good Start.

There is an inflection of additions to this concept about Jonah is the story of the son of the Greek God Hercules, also known as Heracles, whose sea monster licha is very similar to all those we have told before.

The ancient Greeks were commissioned to tell the story of Heracles who will fight sea beasts but were tasked with feeding at the same time. So after three nights and three days he has freed thanks to his fight.

The Greeks specified that it was near the port of Jaffa where Hercules was ingested by the fish. This place is the same where the separation of Jonah for Tarshish took place. It is a very conical Greek tale in the area of ​​Asia Meno and Syria, just as it was told by the Phoenician navigator.

Within the book of Jonas, a concrete use is made of maritime terms obtained from the Phoenicians, something that makes it possible to suppose everything that has to do with the fish to find it in the means of Jewish culture.

Some of these scholars observe that you can do certain tips that are camouflaged thanks to Babylonian cosmology within the book of Jonah. Thus, fish is a disguise recommendation for Tamar, as a monster of disorder that will intimidate its own development. When Jonah was inside the fish during those 3 days and those 3 Novhes, it would describe the time of the winter months when Tiamat rules. After ingesting and spitting by those fish, it will represent the annual doom, along with the regeneration of the universes. It is possible to mention the prehistoric battles of Marduk, with the god of sunlight, or Tiamat.

Inside Jason’s Return, Hercules is a solar hero with 12 works that will represent the passage of 1 year of sunlight with the months and the signs of the zodiac.

Another solar hero of Grecia is named Jason, he achieved fame thanks to the Golden Fleece, who is represented as a person ingested by another sea monster, which was regurgitated and recovered again.

8. The Myth of Soli-Lunar.

But far from being something literal, the story of Jonah is classified as astrological, it is the decor, as Jonah spends in the stomach of a whale a total of 3 days that represent the sun inside the womb of a planet. These 3 days are defended as the burial of the sun in darkness, that is, at night, but also between the new and old parts of the moon, such as the whale being similar to a sunfish. As the author Thomas Doane points out within Scripture, myths are the parachute with other religious beliefs.

There is a fable of Hindu origin that is very similar to our story, and that is about to be discovered in the Somadeva Bhatta, with a person called Saktideva, who was swallowed by a large fish and ended up unharmed. Within the Greek myth, it is Hercules who claims to be swallowed by a whale in Joppa and to have been inside for 3 days as an allegory, like that of Saktideva. In the end, all are variations with the same concept that is wrong, whose importance is wrapped and thrown alternately between day and evening, that is, between sunlight and darkness. This is something that has been admitted by a large number of scholars.

The day is swallowed up in the afternoon and will be released again at dawn.

Sunlight is demonized like Jona, Jonah, Hercules, and other people who personify the sun, along with the Fish who is responsible for representing the planet itself.

In different guides such as Joel, Abbeys, Nahum, Habakkuk, Jonah, and the Zephaniah, theologian John Watts points out that there are many misconceptions, along with those stories about any hero swallowed by a marine animal. Especially within the story of Jonah. Thus, the myth of sunlight is descending in the west, that is as if it were being eaten by a beast and will return to the east.

This was thus understood in various civilizations such as the Egyptian or the Persian. The paralero of Jonas goes to hear towards the west, is swallowed, and returns in the darkness of the wind of the fish, to go towards the east.

But, if the wrong idea has had some influence within Jonah’s writing, it has totally altered it. Now, it takes place in certain antecedents, having animals with natural roles to have the word of God as an authority on development, as well as human antecedents.

Thus, we observe that this old solar concept has been altered to make it appear that it is part of all history.

Within the Theological Dictionary of the Old Testament, specialized writers Johannes Botterweck and Helmer Ringgren comment on this concept of Jonah as an astrotheologist:

This research study has been postulated for different stages of prehistory in storytelling. Within the mit the sunlight is ebbed by the western part of the sea and appears again. This belief is again neutralized in Jonah, as the Liz of the sun and the fabulous fish are changed to play with the duty of the sea. Also, the period in which Jonah is inside the fish’s belly is a misconception of the moon, something that is also called the mind, the descent is called the underworld. This fish reminds us of the beast from the sea in that story of Heracles or PErseo, which entered the most hidden parts of that beast, and then eliminated it, later, it seems the light again. Wolff thinks that this Greek belief bridges the gap between the myth of the sun and the story that Jonah tells us, where the sun is the fabulous hero that appears from the sun, the sea is the sea beast.

9. Period of three days.

Taking into account that these concepts have a large number of meanings, just as the heroes are the sun, the moon, or the parts of nature that are outstanding, among other possible qualities, this analysis of the three-day period is included, it is also solar, especially if we take into account the points and the equinoxes, as the astronomer Edwin Krupp points out, the solstice will imply that the light that radiates from the sun has to stop, although it is not still if we are in the position of winter. It establishes the same haze that it does every day. But, during those days of the solstice, the path of the sun is repetitive, especially if you see that sunrise for years in a row, both before and after that solstice, you can see that this climbing factor is hardly going to transform overnight. for others. This uprising is what inspires the suggestion of that solstice. This is because the sun runs towards the same race for several days in a row, something that the ancient Germanic peoples called a wet season or winter, this event is called winter solstice for this reason. It’s on December 21st.

As is explicit within the 2015 Astrotheology Program, the beginning of the winter solstice occurs on December 21, but the stuttering action of the sun itself will continue for a few more days until there is a notable turn to the north. , from the geocentric perspective.

Ancient experts are going to recognize that at the end of all this, that is, around 12 at night on December 24 or on Christmas Eve, which is likewise the morning of the 25th.

As the theologian William Doehring tells us, the sunlight leaves on December 21 and remains within the overload of the region that is lower for a few days, in the end, it begins to rise significantly from the horizon itself of Christmas day. This period clarifies that everything that has to do with the birth of sunlight has been placed on this day instead of on the 21st or the 22nd.

10. Jesus equals Jonah.

Within the Old Testament, the character of Jesus is identified as the solar hero, as well as Jonah, this is because Jonah was 3 days and 3 afternoons, along with his 3 nights in the heart of the polenta itself.

So when the Sadducees and the Pharisees ask Jesus for a sign of paradise, he answers that a generation that is evil or adulterous will look for a specific sign, without it being necessary to give any type of indicator, only that of Jonah. This indicator is sunlight.

There are a lot of reasons that show that the account of these scriptures is the best version for the misconceptions that are localized about the Mediterranean, this is because it has been compiled into an electronic book, Jesus, how the light of the sun throughout history in other places.

In the same way, this story in the Bible related to Jonah and the whale is not something historical but represents a misconception about the Mediterranean.